Getting on the mat
Another fuck-up. But there are no fuck-ups really, only the cat purring, stretched out on my belly, and a child breathing the breath of sleep at my side. There could even be something of grace in this, if I could let go and accept it. Self-discipline can be neurotic, as anyone who has been anorexic knows. Perhaps that’s what’s crumbling in me. The thing is, I know now that practices are just a way of passing the time. They have only a tangential relationship to awakening. But in the world of action, we want to do something, and practices give us the illusion that doing can be somehow harnessed to awakening.

According to the Yoga Alliance, ‘a dedicated, committed teacher practises regularly – at least four times a week.’ I also used to believe that to teach with integrity a teacher must practise regularly, but now I would rather choose a teacher who doesn’t practise at all. Because practising is an intermediate stage. You don’t practise if you have arrived at the end of the journey ... or abandoned all hope of arrival, because abandoning everything is really it. I mean, Ramana Maharshi didn’t practise. He didn’t need to. He worked in the kitchen.

I’m reading Paradise, by A.L. Kennedy, which is written in the voice of an alcoholic. At first I hated that voice, with its mealy-mouthed dishonesty and its wriggling out. Then I saw that I hated it because it’s mine. Because although I don’t black out and wake up two days later in an unfamiliar room, my life is full of little escapes, moments when I absent myself, in chocolate, caffeine, novels, sleep ... I would like to be able not to do this, but constant presence is enlightenment, so perhaps that would be a stretch.